1.21.2010

A rose-colored carpet


Flowers fall with our longing, and weeds spring up with our aversion – Dogen

I read a book this week that was really a good book, a memoir about how much a daughter loves her father, warts and all, and about how that love transcends age, sickness and time. In the story, the author recalls meeting up with a Buddhist family in Nepal during a bit of youthful wandering, and although she can't reconcile herself to faith, she dismisses Buddhism in a single gust over that one prickly word we hold so dear: attachment.

"I liked Sabine," she writes of the Buddhist mother she encountered, "but she was lying if she thought she wasn't attached to that boy of hers, who made her eyes flicker every time he leaned into her."

Although I'm bothered to do so, I thought I would revisit the briar patch of attachment. We are so attached to what we think attachment means. We are always attached to what we think things mean, to what we think things are, and that is the cause of all suffering. Suffering always comes about when we try to rationalize the way life is, fashion concepts to convey our understanding, our needs, our feelings, our likes and beliefs, and then attach to those ideas as though they were life itself. The truth is never the phony thing we attach to.

This is how Buddha saw the truth. He saw it as it is. This is the way we all see it, and although we may not want to accept it, we will experience it just the same.

1. Life means suffering. Things change.
2. The origin of suffering is attachment. It hurts when things change.
3. The cessation of suffering is attainable. Accept that things change.
4. There is a way out of suffering. You can change yourself.

When we try to conceive of what it means to overcome our attachments, we imagine cold indifference, dispassionate stoicism, and cruel and unfeeling isolation. That is never the outcome of overcoming attachments. That is never the outcome of accepting how things go. That is never the outcome of accepting people as they are. The outcome of acceptance, non-attachment, is pure and undefiled love. The love that is compassion: eternal and selfless.

This life of ours is strewn with faded blooms. We walk on a rose-colored carpet. That's just the way it is. Now, how will you walk?

I don't have to preach this. You experience it yourself the moment you appreciate life as it is. That your children grow up, and your eyes still flicker at the sight of them. That your parents grow old, and you love them forever. That sickness comes, disaster strikes, and seasons change. This enduring truth is what makes every story a love story. How a daughter loves her father, warts and all, with a love that transcends age, sickness and time is a story of non-attachment.

***

This post was also inspired by the foolish, high-minded thinkers who suggest that it is pointless to send money as fast as we can to Haiti, and by the corresponding wisdom of Nicholas Kristof, who is surely the most compassionate journalist in the world today.

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12 comments:

Meg Casey said...

beautiful and just what I needed to read today. thank you for speaking to me.

Lisa (Mommy Mystic) said...

I second the beautiful...don't know how the love=attachment or Buddhism=non-love thing got started re: Buddhism in the West??

Pam said...

My mother turned 89 today. She's still in relatively good health; just renewed her drivers license recently. My heart aches a bit (attachment?) that she won't be around much longer. My heart sings a lot (attachment?) that our paths crossed, warts and all as you say, in this lifetime.

Thanks for the thoughtful reminder.

Kathryn said...

This post has clarified that whole issue for me. Thank you.

Meg said...

I've printed this out so I can read it again and again. Thank you, Karen :)

Karen Maezen Miller said...

You're welcome, all. And Meg, print me a copy.

TZT said...

I actually felt my breathing pattern change as I read this post! Sweet oxygen. Thank you.

Holly said...

Thank you Karen Maezen! I, too, have saved that wonderful summary so that I can come back to it when I need it.

I am a Christian who studies Buddhism to better understand and practice my faith. I read Jesus to say that we must die to our own passionate personal attachments in order to enter into that ocean of True Love in which we live and move and have our being. Buddhism helps me find the "how to" to do this. Love to be true must include all not just the particular this or that.

Thank you for being one of my teachers.

Marianne said...

Yes, you can change yourself AND, equally importantly, you can accept yourself - including as you change.

Wonderful post.

6512 and growing said...

Karen,
Thank you for these words.
And honestly? I have a hard time with non-attachment. I can stand behind loving-kindness and equanimity; sympathetic joy I must practice for my well being. But alas, I don't even know how to begin to unwrap the gift of non-attachment, especially since having children.
Thanks for giving me more inspiration to let non-attachment (ouch, I'm flinching!) into my life.
xxoo
Rachel

Karen Maezen Miller said...

Rachel,
It's no trouble. You don't have to let non-attachment into your life. It's there already. Just don't let it into your head. Do not confuse the word for the thing. The trouble with everything is the words.

JD said...

Take the middle way... 'nough said.